Parisite of life

Last year in Finland a total of 79 percent of newborn babies baptised by christian church.
The fall in christenings within the Helsinki area has been even more significant.
According to one report, the figure has fallen below the 80 percent mark for the first time in the history of the Lutheran church. The fall in christenings within the Helsinki area has been even more significant.
No one cannot unerstand the reasons for this sharp, however, one decline could be the increase in immigration figures within the country.
Numbers have fallen sharply over the last decade.
In the 1980s more than 90 percent of babies born in Finland were church christened, and the figure remained over 88 percent during the 1990s.

I suppose that baptised by christian church, also confirmation military vows, will be involved people in an old moral level.
Involving means, one to surrounds, to covers, to hides - to involves in darkness or obscurity.

Sure, these stages are planes of moral adequacy conceived to explain the development of moral reasoning. Theory of six stages of moral developmen created while studying psychology with Lawrence Kohlberg (1927 – 1987) at the University of Chicago as well as Harvard University.
The theory was inspired by the work of Jean Piaget and a fascination with children's reactions to moral dilemmas.
Piaget studied many aspects of moral judgment, but most of his findings fit into a two-stage theory. Children younger than 10 or 11 years think about moral dilemmas one way; older children consider them differently.

Kohlberg's six stages can be more generally grouped into three levels of two stages each: pre-conventional, conventional and post-conventional. Following Piaget's constructivist requirements for a stage model, as described in his theory of cognitive development, it is extremely rare to regress in stages—to lose the use of higher stage abilities. Stages cannot be skipped; each provides a new and necessary perspective, more comprehensive and differentiated than its predecessors but integrated with them.

Sublevel 1 Pre-Conventional
Obedience and punishment orientation: `How can I avoid punishment?´

1.2 Self-interest orientation `What's in it for me?´ Paying for a benefit

sublevel 2 Conventional moral
2.3. Interpersonal accord and conformity - Social norms as the good boy/good girl attitude

2.4. Authority and social-order maintaining orientation

Law and order morality and sama as the morality of by christian church, and with rituals, I suppose, they tryed to printed that individualism. And institution hoped that no one will not go to the new level (3) on marality.

Sublevel 3 PostConventional moral stage.

3.5. Social contract orientation
3.6. Universal ethical principles - only unversal Principled conscience.

On the postconventional level there is a growing realization that individuals are separate entities from society, and that the individual’s own perspective may take precedence over society’s view.
Perhaps they disobey rules inconsistent with their own principles. These people live by their own abstract principles about right and wrong—principles that typically include such basic human rights as life, liberty, and justice.
The behavior of post-conventional individuals, especially those at stage six, can be confused with that of those at the pre-conventional level.

People who exhibit postconventional morality view rules as useful and protect human rights. May contemporary theorists often speculate that many people may never reach this level of abstract moral reasoning, but in actualy this `postconventional morality´ as the moral in Budhism and also as same as the ethic in esoteric teachings of Jesus, includind Sermon on the Mount as probably the best known public discourse given by Jesus.