All this will happen for the salvation of humanity

HP Blavatsky birth 1831 - 1891.

The focus of the hippie generation was not here, in Russia and in our country - it's an astute think. Continues from what was said above.

This was theosophical dogma - light comes from the east. Madame Blavatsky conveyed the message (through Constance Wachtmeistern) to Pekka Ervast.

Ervasti, as a prominent follower of the movement in Finland, based his work on the teachings conveyed through Blavatsky's writings and the broader transmission of theosophical doctrine:

"A time will come, so difficult for the whole world, that all people will be on the verge of losing their balance and theosophists too... will ask themselves and each other hopelessly what theosophy really is... Let theosophists then remember to turn their faces towards the North, for light comes from Finland".

Blavatsky founded the Theosophical movement in the late 19th century. 

But the focus of the hippie generation was not came from Russia, Eestern Europe or here in our country. Now we can see the maximum anxiety in Ukraine.

It is being persecuted by the solar demon Sorath with all his might. This beast's mega-anxiety has been possible, I see, since 1998 (in 1999 the physical ghost of this destructive megapower rose to power in Russia).

I continue by quoting Rudolf Steiner from 1918.

A Sound Outlook for To-day and a Genuine Hope for the Future:

     ” …. If now we look at the East, we have an entirely different picture. Modern man may well look towards the East, for what is to develop in Eastern Europe is at present entirely hidden and suppressed. What for the moment has taken root there is of course the reverse of what has to come about. In Russia there is a battle against spiritual life of any kind, against any spiritual foundations for humanity, although it is just in the East that some of these ought to be laid. We are nowadays little inclined to open our eyes and rouse ourselves to an understanding of what is happening. We sleep and let things pass over us, although it is absolutely necessary—in our day particularly—to exercise our power of judgment concerning what is going on. Men such as Lenin, and Trotsky should be seen by their contemporaries as the greatest, bitterest enemies of true spiritual development, worse than any Roman Emperor, however atrocious, or the notorious personages of the Renaissance. The Borgias, for instance, are proved by historical events as far as the conflict with the spiritual is concerned to have been mere babes compared with Lenin and Trotsky. These are things which people do not observe to-day, but it is necessary sometimes to draw attention to such matters. For one thing surely should attract the attention of our souls—these four years (of war) should have taught us that the old history-myth, elaborated in so many forms, is no longer tenable. Once and for all it should by recognised that in the light of present events the tales about the Roman Empire of the Renaissance are worth no more than “school-girl fiction”, and anyone who clings to them is incapable of being corrected by what can be learnt through awakening to a real estimate of recent events. Something escapes the notice of sleeping mankind—escapes it more now than it did a short time ago, when the as was judged more by its spiritual creations, for in them one could find a true indication of what might be called the elements of a real understanding of Eastern Europe; and if we are to look into what is preparing over there we must take account of this."

This region—Eastern Europe—will, although not in the very near future, produce people who will cultivate a survey of repeated earth-lives, although in a different way from the West. 

    "In the West a sort of battle against such an idea will be fought, but in the East, there will be an adoption, a reception, of this truth. There will be a longing so to educate human souls that they will become attentive to what lives within them not only between birth and death, but between one earth-life and another. During this training certain things will be pointed out which these Eastern people will experience with peculiar force. Even to children it will be explained that man possesses something—something he can feel and experience—which is not accounted for by the life of the body. Older people will make the following clear in teaching the young; they will say, “Now notice; what do you feel in your soul”? When this question is put to him in various ways, the pupil will have the idea: “I feel as if something were there; something has entered my body which was on earth long age, went through death, and will come back again some day—but it is a very dim feeling.” Then, bringing it home more closely to the pupil: “Try to explore further behind this: What relation does your dim feeling bear to the rest of your Soul-life?” And the pupil, going behind the various forms of the Question (of which the right one will certainly be found) will say: “What I feel, what is destined to live again, is something which destroys my thinking; it will not let me think, its aim is to slay my thoughts”. This will be a very important feeling, arising and being inculcated as a natural thing in Eastern people. They will acquire a feeling of something within, which endures from life to life, yet deprives them, as earthly-beings, of thought; it benumbs them, renders them empty, deadens them. “I cannot think correctly; thought grows blunter when I feel the depths of my human nature; this part of me entombs my thought; although I feel something within me which is eternal, I possess it as a sort of inner murderer of my thought”."

   "That will be the feeling. Among all exceptionally interesting psychic things which the world has yet to learn from the East, will be this; and it occurs to me that those who have concerned themselves with the East if only in the domain of its art and literature, will find that indications of such things are already there. In Dostoevski's writings such indications are not lacking, where men strive towards the best and highest within them, only to find an inner murderer of their thoughts. The cause is the coming to fruition in a quite special form of the Consciousness soul, the most earth-bound of all the members of the human soul. As time goes on, and the soul feels the capacity for experiencing its repeated earth-lives, it will not feel as in ancient Greece in the days before Christ, when the sentient-soul was seen in all its vividness; no, the Intellectual soul or mind-soul will gradually be felt as something lying further away behind, and as the direct killer of thoughts."

     "The training; will go further. These souls will seem to themselves as an inner tomb for their own being, yet a tomb through which the way will be made clear for the manifestation of the spiritual world, and this is the next feeling I will describe. They will say: “It is true: when I experience my immortal part which goes from life to life, it is as though my thought-effort died; my thinking will be put aside, but Divine thought streams in and spreads over the tomb of my own thoughts.” Thus the Spirit-Self arises: the Consciousness or Spiritual Soul descends into the grave. No diagram is needed here—the Consciousness Soul is superseded by the Spirit Self—but I want to show how it will be for the human soul when the ego experiences the gradual transition from the one to the other. In the East this experience will be like this: “The Eternal has so developed on earth—(descending ever since the Graeco-Latin epoch)—that ordinary thought, which springs only from the human side, is disturbed by it. Man becomes empty, yet not for nothing: into the void gradually flows the new manifestation of the spirit, in its infant form of the Spirit-Self, filling the soul of man."

    "Dramas of the soul, tragedies of the soul, necessarily accompany the achievement of such a development. In the East many a man will endure deep inner tragedy and suffering, because he discovers: “My inner being kills my thought”. Those who seek the ideal humanity, because the first step brings no freedom, will succumb to something akin to inner weariness, deadening, dimness."

     "In order to enable these circumstances to be seen objectively, so that they can be understood with a proper sense of whither they are tending, the Central European peoples are there. That is their task, but they will accomplish it only if they recall to mind what I have spoken of in my book, The Riddle of Man, as a forgotten stream of spiritual life. It is very, very important that this stream, which to-day is mostly forgotten but once existed as a force of spiritual understanding in relation to the whole world, should be taken hold of again in Middle Europe. Who to-day realises what a magnificent understanding of all aspects of human culture was evinced by certain personalities, such as Friedrich Schlegel for example? Or the deeply significant insight into human evolution of such thinkers as Schelling, Hegel, Fichte? People talk a great deal today about Fichte, but, needless to say, those who talk most about such great thinkers, understand least. What a revival of understanding would be possible if, in the genuine, real sense of the words, “the Goethe-spirit” animated mankind! We are far from that at present! To keep on saying that the Goethe-spirit must be revived at once, to-day, is beside the point; what does matter is that in the world we are unjustly criticised because we give, the impression of no longer possessing it. The connection, for instance, of our Building at Dornach with the Goethe-spirit—I do not believe that many people understand that. Nevertheless it is not unimportant."

    "What I have been telling you to-day from the aspect of Spiritual Science as to the characteristics of West and East is declared by the thinkers of West and East alike, only it must be correctly understood. What emerges from political discussions of to-day in the West must be interpreted in the right way, and certain impulses which appear in connection with man's soul-development must be correctly perceived. The impulse to conquer the earth, as it prevails amongst the Anglo-American peoples, is inwardly connected with the ideal of becoming disembodied earthly beings in the future; and Rabindranath Tagore's remarkable lecture on the “Spirit of Japan”, now published in book form, is entirely impregnated with what is dawning in the East. Not that it contains what I have been saying; but pulsing through it are the experiences which such an Eastern thinker, at any rate one from the Far East (what dawns in the Far East is more significant), has to express concerning the coming development in Eastern Europe. It is, however, necessary for everybody, whether in the West or East, to recognise the content of the spiritual substance of Mid-Europe. Of course what people first look at are the outward, physical surroundings. Eastern writers—I call to mind Ku Hun Ming—are now publishing significant works; but supposing that the name of Goethe comes up for discussion, where can such an Eastern turn but to the “Goethe society”, with its headquarters in the town from which Goethe's spiritual activities once rayed forth? There he would find this Goethean spiritual life cared for in the most remarkable way—as never before. The opportunity was presented of making princely munificence fruitful for a widely-spread spiritual life; for what the Grand-Duchess Sophie did to encourage the Goethe-cult was immeasurably great. That was really equal to the occasion; but other people were by no means equal to it. A “Goethe society” was founded. Looking at it from outside one must ask—who supports it, who represents it? Is there anyone in whom the spirit of Goethe lives? It is very characteristic of our time that its representative is a former Finance Minister! We must take into account all the experiences, the soul-experiences, which lead to such a thing. The only ray of hope in the concern is his name, “Kreuzwendedich,”1 a surname in use for generations. Usually such things are ignored, but they ought not to be; the great need is for more understanding of what is going on in the world."

 The text continues:

     "Now I pointed out last time that by reason of the developments of the last centuries, 540 million extra hands, machine-hands, have been added to the earth population of 1500-million. Through this an Ahrimanic element entered into human development. It is related to something which has become altogether necessary—the exploration of the world by natural science, as I said before. Within the last four centuries this exploration has obliged man to study nature in detail, to acquire knowledge of natural laws and beings. This sort of observation has been carried into every possible field, even that of history, where it is out of place. Nobody is supposed, in the realm of natural science, to talk for ever about “Nature, nature, nature!”, as though the idea were to establish a sort of pan-nature, a universal nature. This conception would do little to advance modern culture, but some outlooks are always inclined to stop short at that point. I will give you an example."

    "When the investigator of Nineveh, Layard, once asked the Kadi of Mosul about the characters of certain of his subjects and the previous history of his different states, that was a far too concrete scientific way of thinking for the Kadi. He could see no reason why anyone should need to study the characteristics of his subjects as though they were a landscape, or the history of his provinces. That, he supposed, was the foolish European way of studying nature; and he said to the explorer: “Listen, my son; the one and only truth is to believe in God, and this truth should restrain a man from wishing to enquire into His deeds. Look up; you see one star circling round another, also a star with a-tail; it has needed many years to get so far; it will need years to pass out of our orbit. Who would be so foolish as to enquire into the path of this star? The hand that created it will lead it and guide it. Listen, my son; you say that it is not curiosity, but that you have a greater craving for knowledge than I have. Now if your knowledge has made you a better man than you were before, you are doubly welcome; but do not ask me to trouble about it. I trouble about no wisdom except that contained in the belief in God. I disdain all other. Or I ask you another Question:—has your wisdom, which spies into every corner, gifted you with a second stomach, or opened your eyes to paradise?”—Thus the Kadi of Mosul, on the subject of natural science."

    "It may perhaps amuse you that the Kadi, a typical representative of this view, should give utterance to such sentiments, but Spiritual Science, although in another realm, has to reckon with the same type of thought. There are plenty of Kadis of Mosul. They are for ever saying, “It is not at all necessary to trouble ourselves about the Spiritual world or anything else, except trust in God.” As the Kadi of Mosul declined to know anything about natural science, so plenty of people around us—esecially official representatives of spiritual life—reject Spiritual Science. A little book has just been printed, written from the best of motives, in which is to be read this sentence : “The wickedness of Spiritual Science lies in the fact that it wishes to know about the Spiritual world, whereas the true value of religious life consists in knowing nothing about it—to have faith, great faith to believe in what you do not know.” A man is supposed to be admirable if he can admit “I know nothing, but I accept the Divine.” People do not yet see that with regard to the spiritual world this is the same view as the Kadi's—which make us smile—with regard to the physical sense-world and the knowledge of it. What is just the point: man must find the transition to knowledge of the spiritual world exactly as he found it to knowledge of the natural world. This needs to be clearly and firmly recognised, for it will determine whether in the future we shall have a view of the universe on which a social structure for humanity can be founded. Such a structure cannot be founded on what nowadays is called the science of political economy, or something like that. All the doctrines and views that make up political economy are either an inheritance from ancient times, no longer useful, or they are useless, foolish encumbrances, withered rubbish. A real political economy will arise only when thought is permeated by ideas taken from the spiritual world. What is taught in official schools as political economy or as the-science of human happiness gets into the heads of such enemies of mankind as Lenin and Trotsky; they are the culmination of it. What should fill mankind with the creative force of the future must come from knowledge of the spiritual world. It may seem paradoxical to speak as I have done about the West and the East, but spiritual realities are contained in this paradox! Although knowledge of these spiritual realities it will be impossible to find a sound way of ordering earthly conditions, which are inclining more and more towards future chaos. Ideas that not long ago were recognised as significant and valuable are no longer taken seriously. Everywhere there will have to be a complete change of outlook. Religions will mean nothing to humanity unless they are vivified by real knowledge of the spiritual worlds. Their exponents will have to learn—I am referring not to the content of religions but to the way in which they have crystallised into form—that these outer forms are not adapted to speak truly to the inner being of humanity unless they appeal to the real forces which come from the Spiritual World. The counterparts of the Kadi of Mosul can no longer be tolerated in the realm of public life. I speak humbly, unpretentiously; but I believe you will feel that there is much, very much, in what I am saying."

Finally:

"A distinct question now remains to be considered. How is it that these metamorphoses of the human soul, accomplished say, from the twelfth century till now, or in a wider sense between the seventh or eighth century B.C. and the present time—are so entirely hidden from humanity at large? This depends on the fact that in human nature something still exists belonging to another world, and that this remaining part appertains to the very deepest mysteries of humanity. Man can only be understood by learning something of this other world, which has a continuous interest in not being known.”

 The quote is long, but whoever wants to understand where we are heading will not tire.

 

Astute observations from the world and Finland

First, a little introduction.

Here are (AI-assisted) some of the most tragic fates in Finnish art history:

Ilkka Lammi (1976–2000): One of Finland's brightest young painters, Lammi drowned on Midsummer's Day morning at the age of 24. His promising career was tragically cut short.

Helene Schjerfbeck (1862–1946): Although she achieved recognition, Schjerfbeck lived most of her life in isolation, shadowed by illness and poverty, which is reflected in the fragility and honesty of her art.

Tyko Sallinen (1879–1955): An expressionist whose private life was turbulent and who suffered from mental health problems, which was reflected in his violent works.

Juhani Palmu (1944–2020): A well-known painter whose later life was overshadowed by lawsuits, financial difficulties and health problems, which made his public fate tragic.

Artificial intelligence is running out of food.

I continue:

"Lefa", (1951 - 1983)

Leif Färding's chaotic and insane life remained undocumented - I couldn't do it either.

I started working on a play script about this nature poet, whom I knew when I was young.

I would study the disturbing sounds at night in a way that would not be appropriate.

I stopped, the sounds became quieter.

Otherwise, I believe that

a) some of his paranoia were not delusions, but harassment and mental health destabilization derived from the Soviet Embassy in Finland (among other things because of Leif's Maoism).

b) his analysis of the change in the occult mission was fundamentally correct, karma had indeed changed and we did not have the mission we were born to fulfill.

(The focus of the hippie generation was not in Russia nor here in our country).

"Han talade om saker som är sanna och aldrig kan hejdas - lika verkliga som när vinden sätter träden i rörelse. Men världens grottekvarnar mal och dess kuggar kom att te sig allt mer främmande för poeten. Vid världens rand ut över det strandlösa djupet gungade den veka gren han bebodde."

Enligt denna källa.

Listen

“Create thyself anew from powers of will!”, echoes with in a man who has this conception of self-knowledge, transformation is wrought — through the might of cosmic realities.

Truth!

Now it opens up

What causes intestinal diseases karmically?

I've been thinking about it but it hasn't opened up yet.

Now it opens up.

I found an old extremely esoteric piece from tri Rudolf Steiner.

The will be som spiritual power that belongs to the archai, the driving force who brings us back into our physical body when we wake up in the morning. That's good and right for us.

But some of these spirits overstep their sphere and want to work in the realm of the Spirits of Form.

"They're the ones who take over an esoteric's etheric body when he gives in to ill feelings and who work on it so that he succumbs to hypochondria."

This then becomes manifest physically in diseases of the intestinal tract.

My mother's father was a herbalist - if you fix the spiritual cause of the illness, the herbs will heal it.

Not alon.

Meat eating deletes the spiritualization of humanity

What about vegetarianism?

Knowledge about taht is absolute. I wonder why this is not generally understood, because between death and rebirth, people face problems and obstacles in their development caused by their meat eating.

Why does it (pain) not echo into life on earth?

Jan van Rijckenborgh (1896–1968), a Dutch gnostic and founder of the Lectorium Rosicrucianum, was associated with a lifestyle that included absolute vegetarianism. 

This is related to the purification of human blood from coarser animal substances that dominate a person's mental and physical being.

The mystery of blood, the purification of blood is also known in high esoteric schools, both in Manchaism and Buddhism.

There are also more scientific definitions of the same subject, why vegetarianism is the cornerstone of progress on the path of spirituality.

The relation Is only properly understood when his relation to the other kingdoms of nature, and above all to the plant kingdom is borne in mind, according to Rudolf Steiner.

"The plant kingdom, as a kingdom of life, carries the inorganic, lifeless substances to a certain stage of organization. Now man is so organized physically that he can take up this process where the plant left it and carry it on further from this point, so that the human organization comes into being when man organizes further what the plant has already brought to a certain stage."

In an animal we have a living being which also carries on the process of organization further than the plant. 

"Now suppose that a man eats the animal; it is not now necessary for him to exercise the inner forces he would have had to exercise if he had eaten a plant; for the animal has already carried its organization to a higher stage, and man need only begin at this point. Thus he lets the animal do part of the work that he would have had to do."

So now the well-being of an organism does not consist in its doing as little as possible, but in its really bringing all its forces into activity. 

Thus when he eats animal flesh he chains within him forces which he would call upon if he ate plant food.

Through their condemnation to inactivity the organizations in question remain fallow, they are crippled and become hardened. 

This he carries with him through life as a foreign body. In normal life he does not feel this; but when his organism becomes more inwardly mobile, as happens in anthroposophical life, said Steiner, his physical body begins to feel uncomfortable, because it has a foreign body in it.

"We are not promoting any special cause, but are only concerned with presenting the truth."

Yes, it is best when spiritual science leads a man to have a sort of disgust and loathing for animal food. 

Source: Understanding the Human Being by Rudolf Steiner.

Äta Sova Dö

Äta Sova Dö, den svensk dramafilm från 2012 med regi och manus av Gabriela Pichler.

Genre, Drama. 

En av de bästa svenska filmerna – men har glömts bort?

En av de bästa svenska filmerna – men har glömts bort.

Filmen har fått flera utmärkelser. Vid Guldbaggegalan 2013 fick den fem nomineringar, däribland i kategorin Bästa film, som den också vann. 

Pichler belönades för Bästa regi och Bästa manus och Nermina Lukac fick Guldbaggen för Bästa kvinnliga huvudroll. Filmen nominerades även till Nordiska rådets filmpris 2013 samt utsågs till Sveriges bidrag i kategorin bästa icke-engelskspråkiga film vid Oscarsgalan 2014.

Men nu?

Jag vill se det.

He is a man from streets - name revealed

HuffPost UK

If this is now necessary to know.

The graffiti artist known as Banksy has finally been unmasked — after changing his name to something so generic, he could hide in plain sight.

According to New York Post street artist, whose polarizing works have sold for millions of dollars, was identified as Robin Gunningham, 51, from the English city of Bristol, in a detailed investigation by Reuters on Friday.

The report found that Gunningham changed his name to new, David Jones in 2008 to avoid identification. This the one of the most common British male names,

The report’s authors say they have also disproven the theory that Banksy was really musician Robert Del Naja, frontman of famed Bristol group Massive Attack.

Confusingly, their investigation found that Del Naja was also in Ukraine in 2022, but Reuters reported that he was there with Gunningham.

Warning

May we have no time to waste.

"This is the future condition of the earth: there will be a sufficient number of people who increasingly teach morality and at the same time offer a moral foundation, but there will also be those who by their own free decision surrender themselves to the evil powers and thus enable an excess of evil to be pitted against a good humanity. Nobody will be forced to do this; it will lie in the free will of each individual."

Rudolf Steiner, The Etherization of the Blood -lesson 1911.

Those who send down from the spiritual world into our physical world forces that help life to flourish

The Angel of Revelation by William Blake.

We are going to celebrate our helth, but ...It is nothing but a materialistic superstition to believe that physical hygiene and external regulations are the sole means of promoting health, according to Rudolf Steiner (Between Death and Rebirth: Lecture 9 – Berlin, 4th March 1913).

Everything that happens in physical life is directed by the beings and powers of higher worlds (karma) who are all the time pouring into the physical world forces which in a certain way work freely, upon human or other beings, either promoting or harming health and growth. 

"Just as in certain circumstances we can become servants of the evil spirits of illness and misfortune, so too we can become the servants of those spiritual beings who promote health and growth, who send down from the spiritual world into our physical world forces that help life to flourish. "

Certain specific spiritual powers and beings are responsible for these processes in health and illness.

In the life between death and rebirth man co-operates with these powers; and "if we have prepared ourselves in the right way we can experience the bliss of co-operating in the task of sending the forces which promote health and growth, from the higher worlds into this physical world."

Finally, we learn most of time: to be really human

Source: Banksy.

According to Rudolf Steiner now we must recognize fully the import of the super-sensible for the development of the Consciousness Soul.

If we don't learn it now by doing so today human betrays mankind.

"We have to achieve our full humanity while on earth. If we fail in this, we betray ourselves and in the life after death plunge further down into the subhuman."

We must learn to be really human, that we may not experience the scandal of being less in the world-order than the animals—despite the Gods having determined us for higher things. 

The part of humanity that is lagging behind in human development will continue its development in the second cosmic wave of life, when the current animal races enters the human development phase. This is a dangerous development phase, because the self-awareness of the soul and the nwe ego is its consequence. Man will turn either to good or to evil, there is no intermediate form to choose from.

However:

In ancient days things could be left undone - but today destruction follows, said Steiner on 2 February 1923: Lecture Self Knowledge and the Christ Experience.

Then, not to become a candidate for life was an omission. Today a man destroys, through his own humanity, something in the whole human race if he does not strive after full humanity in his own life.

"Thus we must grasp the need to place ourselves consciously in the world on a higher Level of being, as the insect does instinctively, on a lower Level, in its world. "

Otherwise man delivers himself up to chaos, which the animal instinctively does not do. 

The animals do not neglect their part in the cosmic harmony, yet we as mankind turn the cosmic harmony into dissonance. 

"And thus, I may say, we shall heap upon ourselves cosmic scandal, if we do not learn to think in this way and make our consciousness accord with the demands of the age."

This we must learn in these days to join our feeling to our intellectual life. 

We must take in what would follow upon our not striving after that knowledge which makes us fully man. "It would be a scandal before the Gods themselves."

"We needed this helping hand"

Starlink catastrophe for Russia as Elon Musk recently shuts down access across front line in Ukraine.

A new so-caled white list from SpaceX is shutting off Russia's illicit access to Starlink's satellite internet across the front line.

But at shortly before 3:00 a.m. Kyiv time on Feb. 5, Elon Musk retweeted a new guide from Ukraine's Digital Transformation Ministry for registering a Starlink terminal within Ukraine.

more: The Kyiv Independent.

Three Ukrainian commanders, speaking to the Kyiv Independent on the condition of anonymity, reported intercepting messages from Russian forces complaining about Starlink terminals failing in large numbers.

Doomsday Clock or Lust for life

The Doomsday Clock is a symbol that represents the estimated likelihood of a human-made global catastrophe.

But soon (28.2) we can feel more:  Mars conjunct Pluto in synastry creates an incredibly intense, magnetic, and transformative connection, often characterized by profound sexual passion and potential power struggles. 

This pairing acts as a catalyst for deep personal growth, forcing both partners to confront subconscious fears and desires. It often feels fostering a lust for life and deep healing, though it requires careful management to avoid obsessive, controlling, or volatile behavior. 

Key Aspects of Mars-Pluto Conjunction Synastry: intense Passion & Attraction: A powerful, nearly irresistible physical attraction often defines this, with the potential to feel all-consuming.

The Pluto person often acts as a catalyst for profound personal change in the Mars person, helping them break old patterns and cut ties with the past.

This aspect can trigger significant power struggles, requiring conscious effort to avoid control, possessiveness, or manipulation.

Often described as the "gods of war and the underworld," this aspect can bring up immense anger or, if unmanaged, destructive behaviors.

High Energy & Ambition: When aligned, this partnership can be incredibly productive, with combined, high-octane energy. 

According to NASA: Rare planetary alignment to briefly may cause “floating” sensation on January 28, 2026. 

This rare planet parade will decrease gravity for a few seconds causing partial weightlessness.

You're a pawn, leading to the earth as a pawn on a cosmic stage

Pawn Hearts is the fourth album by English progressive rock band Van der Graaf Generator, released on 12 November 1971. 

We know this masterpiece.

Peter Hammill explained the core theme of Pawn Hearts as a journey from ego-driven isolation to a sense of universal unity, symbolized by track of the Plague of lighthouse. The keeper in finding peace by accepting his small role a pawn within the vast, indifferent ocean, and the album art reflecting this with Hammill's directive to designer Paul Whitehead: 

"No matter if you're a king, a pauper or whatever – you're a pawn, leading to the Earth as a pawn on a cosmic stage."

Knowing about key symbols and meanings: The Lighthouse Keeper: Represents isolation and guilt, eventually realizing he's part of the greater world, finding peace in just being, swimming rather than controlling or saving.

The Pawn is a central metaphor for individuals caught in larger forces, highlighting the human condition of being small but connected to everything.

The Ocean and water: they symbolizes the universal consciousness or life itself, where the keeper finds connection and purpose by merging with it.

The cover art shows Earth as a pawn, emphasizing our insignificance yet integration into the grand scheme.

"A Thousand Lighthouses in the Sky": A beautiful image suggesting vastness, guidance, or perhaps overwhelming perspective, ultimately leading to the realization that simply swimming-living is enough.

Here comes a other story of soul peace:

"Let’s imagine a quiet sea and then the same sea with towering waves, and that we’re on a sinking ship in this wildly surging water so that death is inevitable. Anyone who can feel no fear of death but only the wonderful beauty of the unfettered elements and the grandness of creation at such a moment knows what soul peace is."

"We should let such images, such thoughts, live in us in their whole richness and greatness as often as possible. Then we’ll feel that fear and terror about the elements and eruptions disappear, and we’ll draw strength from all hindrances that life puts in our path, "

said Rudolf Steiner in the Contents of Esoteric Classes, Munich, 8th March 1909.

.